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1 במקום דרוך
mark time! -
2 סום I
סוּםI (v. שׂוּם) to attach, place; to tie together. Tosef.Shebi.I, 11 אין סָמִין את הגפניםוכ׳ Var. ed. Zuck. (text: אף סימין oth. ed. אין סכין) you must not bind the grapevines in the Sabbatical year. Pi. סִיֵּים 1) same. Cant. R. to VII, 1 (ref. to שולמית ib., a. Num. 6:26) אומה שמְסַיְּימִים לה שלוםוכ׳ a nation to which peace is assigned every day; (Gen. R. s. 66 שהכהנים מְשִׂימִין לה שלוםוכ׳). 2) to mark, name (cmp. שם, שוּם); to distinguish. Y.Peah VII, beg.20a הדקל מְסַיְּימוֹ the neighboring palm-tree serves as a mark for it (that the owner did not forget it); זה מְסַיֵּיםוכ׳ they mark each other (cmp. Mish. ib. 1 שיש לו שם). Deut. R. s. 7 בתוך המדינהוכ׳ סַיּימֵנִי give me some distinction in the country, (by which to show) that I am thy son. Y.Ber.V, end, 9d וסִיְּימוּ באותהוכ׳ and they noted (the time when he said it), at that very time he (the patient) asked for food. Y.Meg.I, 71d וסיימו אותן חכמיםוכ׳ the scholars noted them (took their names, in order to be able to observe their career), and all of them turned out great men; Gen. R. s. 1. Y.Dem.V, 24c bot. ומְסַיֵּים … סִיַּימְתִּי and he makes a mark (on the pile), and says to the priest, so far I have marked (as tithe); a. fr.(Gen. R. s. 42 end ומסיים את עצמך v. סוּף II.Part. pass. מְסוּיָּים, מְסוּיָּם; f. מְסוּיֶּימֶת Y. Peah l. c. היה מס׳ בדעתו if it (the olive or the sheaf left behind) was noted in his mind (so that he could identify it), כאילו הוא מס׳ it is to be considered as if it were marked (by a special name, locality). B. Bath.54a שדה המס׳ במצריה a field definable by its bonndaries. Y.Yeb.XV, 15a אדם מס׳ a well-known man. Y.Shek.I, 46b top דבר המס׳ an object which bears the name of its owner. Gen. R. s. 44 מה איים הללו מס׳ ביםוכ׳ as the islands are distinguishable in the sea, so were Abraham and Shem distinguished in the world; a. fr. 3) to tie up; to finish, wind up, opp. פתח. Arakh.10b פתח בחליל ומסיים באבוב the Mishnah begins with ḥalil and ends with abbub! Ber.10a פתח בה באשרי וס׳ באשרי he began it (the psalm) with ashré and closed it with ashré; a. fr.Part. pass. as ab. Y.Bets. I, beg. 60a בהמה יולדת לחדשים מס׳ every animal gives birth after a certain number of complete months, opp. למקוטעין counting a fraction of the last month as a whole month. Nithpa. נִסְתַּיֵּים 1) to be marked, defined. Y.Ter.III, 42b top מקום שנִסְתַּיְּימָהוכ׳ where the Trumah of one pile was marked, there (in the corresponding place) the Trumah of the other pile was meant to be dedicated. Y.Shebi.VIII, 38a זה שהוא … ונסתיימה לווכ׳ if one used a basket for measuring and after using it two or three times knew exactly how much it contained; a. e. 2) to be finished, concluded. B. Bath. 125b דבר זה נפתח בגדולים ונ׳וכ׳ this subject was opened by great men and has been concluded by small men. -
3 סוּם
סוּםI (v. שׂוּם) to attach, place; to tie together. Tosef.Shebi.I, 11 אין סָמִין את הגפניםוכ׳ Var. ed. Zuck. (text: אף סימין oth. ed. אין סכין) you must not bind the grapevines in the Sabbatical year. Pi. סִיֵּים 1) same. Cant. R. to VII, 1 (ref. to שולמית ib., a. Num. 6:26) אומה שמְסַיְּימִים לה שלוםוכ׳ a nation to which peace is assigned every day; (Gen. R. s. 66 שהכהנים מְשִׂימִין לה שלוםוכ׳). 2) to mark, name (cmp. שם, שוּם); to distinguish. Y.Peah VII, beg.20a הדקל מְסַיְּימוֹ the neighboring palm-tree serves as a mark for it (that the owner did not forget it); זה מְסַיֵּיםוכ׳ they mark each other (cmp. Mish. ib. 1 שיש לו שם). Deut. R. s. 7 בתוך המדינהוכ׳ סַיּימֵנִי give me some distinction in the country, (by which to show) that I am thy son. Y.Ber.V, end, 9d וסִיְּימוּ באותהוכ׳ and they noted (the time when he said it), at that very time he (the patient) asked for food. Y.Meg.I, 71d וסיימו אותן חכמיםוכ׳ the scholars noted them (took their names, in order to be able to observe their career), and all of them turned out great men; Gen. R. s. 1. Y.Dem.V, 24c bot. ומְסַיֵּים … סִיַּימְתִּי and he makes a mark (on the pile), and says to the priest, so far I have marked (as tithe); a. fr.(Gen. R. s. 42 end ומסיים את עצמך v. סוּף II.Part. pass. מְסוּיָּים, מְסוּיָּם; f. מְסוּיֶּימֶת Y. Peah l. c. היה מס׳ בדעתו if it (the olive or the sheaf left behind) was noted in his mind (so that he could identify it), כאילו הוא מס׳ it is to be considered as if it were marked (by a special name, locality). B. Bath.54a שדה המס׳ במצריה a field definable by its bonndaries. Y.Yeb.XV, 15a אדם מס׳ a well-known man. Y.Shek.I, 46b top דבר המס׳ an object which bears the name of its owner. Gen. R. s. 44 מה איים הללו מס׳ ביםוכ׳ as the islands are distinguishable in the sea, so were Abraham and Shem distinguished in the world; a. fr. 3) to tie up; to finish, wind up, opp. פתח. Arakh.10b פתח בחליל ומסיים באבוב the Mishnah begins with ḥalil and ends with abbub! Ber.10a פתח בה באשרי וס׳ באשרי he began it (the psalm) with ashré and closed it with ashré; a. fr.Part. pass. as ab. Y.Bets. I, beg. 60a בהמה יולדת לחדשים מס׳ every animal gives birth after a certain number of complete months, opp. למקוטעין counting a fraction of the last month as a whole month. Nithpa. נִסְתַּיֵּים 1) to be marked, defined. Y.Ter.III, 42b top מקום שנִסְתַּיְּימָהוכ׳ where the Trumah of one pile was marked, there (in the corresponding place) the Trumah of the other pile was meant to be dedicated. Y.Shebi.VIII, 38a זה שהוא … ונסתיימה לווכ׳ if one used a basket for measuring and after using it two or three times knew exactly how much it contained; a. e. 2) to be finished, concluded. B. Bath. 125b דבר זה נפתח בגדולים ונ׳וכ׳ this subject was opened by great men and has been concluded by small men. -
4 סרט
סָרַט(b. h. שָׂרַט; contr. of סחרט, Saf. of חָרַט) to make an incision; to mark. Tosef.Sabb.XI (XII), 6 הסוֹרֵט סריטהוכ׳ he who draws one mark over two boards at the same time; (Sabb.103b שָׂרַט שריטה). Gen. R. s. 33, end יִסְרוֹט לו סריטהוכ׳ let him make a mark on the wall (indicating the standing of the sun) Ex. R. s. 12, beg. ס׳ לו סריטהוכ׳ (Tanḥ. Vaëra 16 ש׳ לו שריטה) he drew a mark for him on the wall Lam. R. introd. (Zabdi 2); ib. to IV, 12 (ref. to Is. 10:19) ששה שכן … להיות שׂורֵט שריטה six were left over, for that is a childs way to make a stroke (resembling ו = six); (Midr. Till. to Ps. 79, beg.; v. ed. Bub. note 2 1); a. fr.Esp. to wound the body in mourning, v. שָׂרַט. Pi. סֵירֵט same. Sabb.XII, 4 המְסָרֵט על בשרו he who makes a mark on his body by scratching, contrad. to הכותב. Sot.48a (expl. נוקפין) שהיו מְסָרְטִין לעגלוכ׳ they used to make a scratch between the calfs horns, that the blood might run over its eyes; (Tosef.Sot.XIII, 10 שמכין, ed. Zuck. שמושכין). Ex. R. s. 24 שאילולי היה … ומְשָׂרֶטֶת אותו if a man were to eat (and swallow) a piece of bread in its natural condition (not softened by the moisture of saliva), it would enter his entrails and wound him; a. e.Tosef.B. Mets. III, 29 משרבטין ומסרטין, strike out ומסרטין as a corrupt dittography of משרבטין; v. ed. Zuck.V. שָׂרַט. Nif. נִסְרַט, Hithpa. הִסְתָּרֵט to be scratched, wounded. Sabb.53b כדי שלא יִסָּרְטוּ דדיהן that their udders may not be scratched (when passing between bushes). Ex. R. s. 2 וכשהוא מוציאה מִסְתָּרֶטֶת but when he takes his hand out, it will be wounded. -
5 סָרַט
סָרַט(b. h. שָׂרַט; contr. of סחרט, Saf. of חָרַט) to make an incision; to mark. Tosef.Sabb.XI (XII), 6 הסוֹרֵט סריטהוכ׳ he who draws one mark over two boards at the same time; (Sabb.103b שָׂרַט שריטה). Gen. R. s. 33, end יִסְרוֹט לו סריטהוכ׳ let him make a mark on the wall (indicating the standing of the sun) Ex. R. s. 12, beg. ס׳ לו סריטהוכ׳ (Tanḥ. Vaëra 16 ש׳ לו שריטה) he drew a mark for him on the wall Lam. R. introd. (Zabdi 2); ib. to IV, 12 (ref. to Is. 10:19) ששה שכן … להיות שׂורֵט שריטה six were left over, for that is a childs way to make a stroke (resembling ו = six); (Midr. Till. to Ps. 79, beg.; v. ed. Bub. note 2 1); a. fr.Esp. to wound the body in mourning, v. שָׂרַט. Pi. סֵירֵט same. Sabb.XII, 4 המְסָרֵט על בשרו he who makes a mark on his body by scratching, contrad. to הכותב. Sot.48a (expl. נוקפין) שהיו מְסָרְטִין לעגלוכ׳ they used to make a scratch between the calfs horns, that the blood might run over its eyes; (Tosef.Sot.XIII, 10 שמכין, ed. Zuck. שמושכין). Ex. R. s. 24 שאילולי היה … ומְשָׂרֶטֶת אותו if a man were to eat (and swallow) a piece of bread in its natural condition (not softened by the moisture of saliva), it would enter his entrails and wound him; a. e.Tosef.B. Mets. III, 29 משרבטין ומסרטין, strike out ומסרטין as a corrupt dittography of משרבטין; v. ed. Zuck.V. שָׂרַט. Nif. נִסְרַט, Hithpa. הִסְתָּרֵט to be scratched, wounded. Sabb.53b כדי שלא יִסָּרְטוּ דדיהן that their udders may not be scratched (when passing between bushes). Ex. R. s. 2 וכשהוא מוציאה מִסְתָּרֶטֶת but when he takes his hand out, it will be wounded. -
6 חנט
חֶנֶטm., חֲנָטָה f. (preced. wds.) formation of fruits or leaves. Y.Shebi.IV, end 35c, a. e. שלשולן הוא חַנְטָן their formation of chains is what in other trees is the formation of fruits. Ib. V, beg.35d עקרתה חַנְטוֹ thou disregardest the time of its formation. Y.Maasr.V, 51d bot. בח׳ והשרשה as regards the law regulating the tithes according to the time of the formation of fruits and of taking root.R. Hash. 15b אחר חנטה לשביעית for the laws concerning the fruits of the Sabbatical year the formation of fruits is the deciding mark. Ib. a (in Chald. diction) זיל בתר ח׳ be guided by Men.69a ח׳ דפירא the formation of the fruit, ח׳ דעלה the formation of the texture of leaves; v. הֲנָצָה. -
7 חֶנֶט
חֶנֶטm., חֲנָטָה f. (preced. wds.) formation of fruits or leaves. Y.Shebi.IV, end 35c, a. e. שלשולן הוא חַנְטָן their formation of chains is what in other trees is the formation of fruits. Ib. V, beg.35d עקרתה חַנְטוֹ thou disregardest the time of its formation. Y.Maasr.V, 51d bot. בח׳ והשרשה as regards the law regulating the tithes according to the time of the formation of fruits and of taking root.R. Hash. 15b אחר חנטה לשביעית for the laws concerning the fruits of the Sabbatical year the formation of fruits is the deciding mark. Ib. a (in Chald. diction) זיל בתר ח׳ be guided by Men.69a ח׳ דפירא the formation of the fruit, ח׳ דעלה the formation of the texture of leaves; v. הֲנָצָה. -
8 זוג
זָוַגPi. זִיוֵּוג, זִוֵּוג 1) to join, couple, match; to adjust. Tosef.Kil.V, 11 המְזַוֵּיג את הכלאים he who harnesses together two heterogeneous animals; B. Mets.90b המְזַ׳ בכל׳. Y.Gitt.III, 44d bot. הגע עצמך שזִיוֵּוג but supposed that one matched it, i. e. found a letter of divorce just containing the names of the persons under consideration (though not written for that special transaction). Ib. כיון שאינו מצוי לזַוֵּוגאפי׳ ז׳ כמי שלא ז׳ since it is so rare to find such a matching combination, even if one did, we consider it as if he had not done it, i. e. such rare chances are not taken into consideration. Y.Shek.V, 49a bot. הגע … שז׳ אותו היום supposed somebody produced a ticket with the mark of the same day of the week?Ib. אפי׳ לזויגוכ׳ (read as above: כיון שאינווכ׳). Y.M. Kat. l, end, 80d bot. מְזַוֵּוג את האומריות one who knots the fringes two by two (instead of making a regular network).Y.Shek.V, 48d bot. מְזַיֵּיג את הפתילות (Bab. ed. מְזַוֵּוג) he adjusted the length of the wicks (to the length of the time they had to burn); Y.Yoma II, 39d bot.Esp. 2) to join in wedlock, to wed. Sot.2a אין מְזַוְּוגִין לו לאדםוכ׳ a wife is selected (in heaven) for each man according to his deserts. Ib. קשין לזַיְּוגָןוכ׳ to wed couples is as difficult as the splitting of the Red Sea. Gen. R. s. 68; Lev. R. s. 8, beg. מְזַוֵּוג זִיוּוּגִיםוכ׳ He joins couples, decrees who should be married to whom. Ib. אני יכולה לזַיְּוגָםוכ׳ I can couple them in one hour. Ib. זווגן בלילהוכ׳ (read: זִוְּוגָתָן); a. fr. 3) to join in a hostile sense, to attack. Cant. R. to III, 6, v. לָבַב. 4) to match in misery, to comfort by pointing out a similar case (cmp. Lam. 2:13). Pesik. R. s. 30 מזדווג בהוכ׳ (read מְזַוֵּוג לה) He shows her (the country) a fellow-sufferer to comfort her. Ib. מזדווג לה אלכסנדריהוכ׳ (corr. acc.) he pointed out to her Alexandria. Ib. בא יואל וזי׳ לה Joel came and comforted her (by pointing to the Lords sympathy). Hithpa. הִזְדַּוֵּוג, Nithpa. נִזְדַּוֵּוג 1) to be joined; to join, meet. Y.Yoma VI, 43c top שיִזְדַּוֵּוג לו חבירו that the other bullock must be joined to him (they must belong to the same couple). Snh.V, 5 (40a) מִזְדַּוְּוגִין זוגותוכ׳ they met in couples (for consultation). Y.Taan.I, 64a top (ref. to Is. 21:11, play on אֵלַי) אֶלִי מאיכן נז׳ ליוכ׳ whence did my God join me again? From Seir (Rome); a. fr. 2) (in a hostile sense) to join in battle, attack. Ex. R. s. 1; Tanḥ. Shmoth 5 בוא ונִזְדַּוֵּוגוכ׳ come and let us plan how to get at that nation. Lev. R. s. 11 נִזְדַּוְּוגוּ לו שלשהוכ׳ three enemies attacked it jointly. Ib. באו ברבריים נ׳ לו barbarians attacked him; Esth. R. introd.; a. fr. 3) to be wedded. Cant. R. to I, 4 ( נגילח); Pesik. Sos, p. 147a> כשם שנִזְדַוַּוגְתֶּםוכ׳ as you have been married with festivities. -
9 זָוַג
זָוַגPi. זִיוֵּוג, זִוֵּוג 1) to join, couple, match; to adjust. Tosef.Kil.V, 11 המְזַוֵּיג את הכלאים he who harnesses together two heterogeneous animals; B. Mets.90b המְזַ׳ בכל׳. Y.Gitt.III, 44d bot. הגע עצמך שזִיוֵּוג but supposed that one matched it, i. e. found a letter of divorce just containing the names of the persons under consideration (though not written for that special transaction). Ib. כיון שאינו מצוי לזַוֵּוגאפי׳ ז׳ כמי שלא ז׳ since it is so rare to find such a matching combination, even if one did, we consider it as if he had not done it, i. e. such rare chances are not taken into consideration. Y.Shek.V, 49a bot. הגע … שז׳ אותו היום supposed somebody produced a ticket with the mark of the same day of the week?Ib. אפי׳ לזויגוכ׳ (read as above: כיון שאינווכ׳). Y.M. Kat. l, end, 80d bot. מְזַוֵּוג את האומריות one who knots the fringes two by two (instead of making a regular network).Y.Shek.V, 48d bot. מְזַיֵּיג את הפתילות (Bab. ed. מְזַוֵּוג) he adjusted the length of the wicks (to the length of the time they had to burn); Y.Yoma II, 39d bot.Esp. 2) to join in wedlock, to wed. Sot.2a אין מְזַוְּוגִין לו לאדםוכ׳ a wife is selected (in heaven) for each man according to his deserts. Ib. קשין לזַיְּוגָןוכ׳ to wed couples is as difficult as the splitting of the Red Sea. Gen. R. s. 68; Lev. R. s. 8, beg. מְזַוֵּוג זִיוּוּגִיםוכ׳ He joins couples, decrees who should be married to whom. Ib. אני יכולה לזַיְּוגָםוכ׳ I can couple them in one hour. Ib. זווגן בלילהוכ׳ (read: זִוְּוגָתָן); a. fr. 3) to join in a hostile sense, to attack. Cant. R. to III, 6, v. לָבַב. 4) to match in misery, to comfort by pointing out a similar case (cmp. Lam. 2:13). Pesik. R. s. 30 מזדווג בהוכ׳ (read מְזַוֵּוג לה) He shows her (the country) a fellow-sufferer to comfort her. Ib. מזדווג לה אלכסנדריהוכ׳ (corr. acc.) he pointed out to her Alexandria. Ib. בא יואל וזי׳ לה Joel came and comforted her (by pointing to the Lords sympathy). Hithpa. הִזְדַּוֵּוג, Nithpa. נִזְדַּוֵּוג 1) to be joined; to join, meet. Y.Yoma VI, 43c top שיִזְדַּוֵּוג לו חבירו that the other bullock must be joined to him (they must belong to the same couple). Snh.V, 5 (40a) מִזְדַּוְּוגִין זוגותוכ׳ they met in couples (for consultation). Y.Taan.I, 64a top (ref. to Is. 21:11, play on אֵלַי) אֶלִי מאיכן נז׳ ליוכ׳ whence did my God join me again? From Seir (Rome); a. fr. 2) (in a hostile sense) to join in battle, attack. Ex. R. s. 1; Tanḥ. Shmoth 5 בוא ונִזְדַּוֵּוגוכ׳ come and let us plan how to get at that nation. Lev. R. s. 11 נִזְדַּוְּוגוּ לו שלשהוכ׳ three enemies attacked it jointly. Ib. באו ברבריים נ׳ לו barbarians attacked him; Esth. R. introd.; a. fr. 3) to be wedded. Cant. R. to I, 4 ( נגילח); Pesik. Sos, p. 147a> כשם שנִזְדַוַּוגְתֶּםוכ׳ as you have been married with festivities. -
10 חרץ
חֶרֶץm. (preced.) incision, groove, mark of a seam. Y.Nidd.I, 49a bot. כל שאין בה ח׳ (a virgin soil is) such as shows no grooves. Y.Maasr.I, 48d bot. משיתמלא הח׳ from the time the incision in the growing fruits begins to fill up.Y.Bets. II, end, 61d, a. e., v. חֲרִיץ. -
11 חֶרֶץ
חֶרֶץm. (preced.) incision, groove, mark of a seam. Y.Nidd.I, 49a bot. כל שאין בה ח׳ (a virgin soil is) such as shows no grooves. Y.Maasr.I, 48d bot. משיתמלא הח׳ from the time the incision in the growing fruits begins to fill up.Y.Bets. II, end, 61d, a. e., v. חֲרִיץ. -
12 כבר II
כְּבָרII m. (b. h.; = זמן כבר; כבר to be thick, strong, round) a long time since; long ago, already; once. Sabb.51a, a. e. כ׳ חורח זקן it has already been decided by an authority. Ber.63a bot. כ׳ בניתוכ׳ you have once built and can no more tear down, (having once praised me, you cannot now censure me). Y.Sabb.XIV, 14c, bot. וכ׳ חלהוכ׳ and once when her was taken sick, and Num R. s. 3, end כ׳ נקדתי עליהם have I not put does upon them (to mark that the words are spurious)? (Ib. כ׳ אמחוקוכ׳, read: אוֹמַד I shall say, I will erase Y.Gitt.VII, end, 49a מִכְּ׳ ( retroactively) at once; a. fr. -
13 כְּבָר
כְּבָרII m. (b. h.; = זמן כבר; כבר to be thick, strong, round) a long time since; long ago, already; once. Sabb.51a, a. e. כ׳ חורח זקן it has already been decided by an authority. Ber.63a bot. כ׳ בניתוכ׳ you have once built and can no more tear down, (having once praised me, you cannot now censure me). Y.Sabb.XIV, 14c, bot. וכ׳ חלהוכ׳ and once when her was taken sick, and Num R. s. 3, end כ׳ נקדתי עליהם have I not put does upon them (to mark that the words are spurious)? (Ib. כ׳ אמחוקוכ׳, read: אוֹמַד I shall say, I will erase Y.Gitt.VII, end, 49a מִכְּ׳ ( retroactively) at once; a. fr. -
14 כסא
כֶּסֶא, כֶּסֶהm. (כָּסָה I) mark, distinction; marked, appointed time. Lev. R. s. 29; Pesik. Baḥod., p. 153a> (ref. to Ps. 81:4) וכי כל החדשים אינן חדש אלא בכ׳ ‘on the New Moon, are all other new moons no New Moons (festive days)?; but (therefore is added) bakkesé, on the distinguished (month), v. כָּסָה I. (Pirké dR. El. ch. VII, end, a. Bets.16a our w. is taken in the sense of cover. -
15 כסה
כֶּסֶא, כֶּסֶהm. (כָּסָה I) mark, distinction; marked, appointed time. Lev. R. s. 29; Pesik. Baḥod., p. 153a> (ref. to Ps. 81:4) וכי כל החדשים אינן חדש אלא בכ׳ ‘on the New Moon, are all other new moons no New Moons (festive days)?; but (therefore is added) bakkesé, on the distinguished (month), v. כָּסָה I. (Pirké dR. El. ch. VII, end, a. Bets.16a our w. is taken in the sense of cover. -
16 כֶּסֶא
כֶּסֶא, כֶּסֶהm. (כָּסָה I) mark, distinction; marked, appointed time. Lev. R. s. 29; Pesik. Baḥod., p. 153a> (ref. to Ps. 81:4) וכי כל החדשים אינן חדש אלא בכ׳ ‘on the New Moon, are all other new moons no New Moons (festive days)?; but (therefore is added) bakkesé, on the distinguished (month), v. כָּסָה I. (Pirké dR. El. ch. VII, end, a. Bets.16a our w. is taken in the sense of cover. -
17 כֶּסֶה
כֶּסֶא, כֶּסֶהm. (כָּסָה I) mark, distinction; marked, appointed time. Lev. R. s. 29; Pesik. Baḥod., p. 153a> (ref. to Ps. 81:4) וכי כל החדשים אינן חדש אלא בכ׳ ‘on the New Moon, are all other new moons no New Moons (festive days)?; but (therefore is added) bakkesé, on the distinguished (month), v. כָּסָה I. (Pirké dR. El. ch. VII, end, a. Bets.16a our w. is taken in the sense of cover. -
18 מצי
מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27. -
19 מצה
מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27. -
20 מָצָה
מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27.
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